Barry Island was one of the most cherished leisure spaces in twentieth-century south Wales, a playground of generations of working-class day-trippers.
Andy Croll’s book Barry Island: The Making of a Seaside Playground considers its rise as a seaside resort and reveals a history that is much more complex, lengthy and important than has previously been recognized. As conventionally told, the story of the Island as tourist resort begins in the 1890s when the railway arrived in Barry.
In fact, it was functioning as a watering place by the 1790s. Yet decades of tourism produced no sweeping changes. Barry remained a district of ‘bathing villages’ and hamlets, not a developed urban resort.
As such its history challenges us to rethink the category of ‘seaside resort’ and forces us re-evaluate Wales’s contribution to British coastal tourism in the ‘long nineteenth century’. It also underlines the importance of visitor agency. Powerful landowners shaped much of the Island’s development, but, ultimately, it was the working-class visitors who turned it into south Wales’s most beloved tripper resorts.
Responding in 1960 to the prospect of French nuclear tests in the Algerian Sahara, the leader of postcolonial Ghana, Kwame Nkrumah, forewarned of a “new nuclear imperialism”. The exploitation of foreign lands for uranium mining and the legacies of nuclear testing has ensured the ongoing relevance of Nkrumah’s words. It is the subject of USW historian Chris Hill’s work.
His research explores how the pursuit of nuclear power by Britain was enmeshed in empire. He is concerned not only with the structural connection between empire and nuclear power – the resources and sites that the British used to procure uranium or test weapons – but with imperialism as a knowledge system by which the British nuclear programme was operationalised.
British nuclear ambition therefore provides a window into imperial thinking about diplomacy, ecology and race at the end of empire.
Research on the history and social anthropology of pilgrimage by USW Professor Emerita Maddy Gray has led to the development of the Cistercian Way, a round-Wales heritage route linking Cistercian abbeys and other historical sites.
The Cistercian Way is now recognised by Welsh Government, walking groups such as the Ramblers, and walking tourism providers, having received funding from Welsh Government for way-marking and a website.
Both are projects of the Ireland Wales 2014-2020 European Territorial Co-operation (ETC) programme.
USW historian Chris Evans and Uppsala University’s Göran Rydén won the Best Article Prize 2019 of the Forum on European Expansion and Global Interaction for their article ‘”Voyage iron”: an Atlantic slave trade currency, its European origins, and West African impact’, which appeared in Past & Present in 2018.
In this blog piece they explain how they went about their research: ‘Voyage Iron: An Archival Odyssey Twenty Years in the Making'.
USW historian Chris Evans works on the relationship between Atlantic slavery and industrial development in Europe. One of his findings, first reported upon in Slave Wales: The Welsh and Atlantic Slavery, 1660-1850 (2010), was that Welsh woollens played a major role in the slave Atlantic.
These fabrics, known as 'Welsh Plains’, were used in the procurement and maintenance of enslaved workers. Using material in British and US archives, Evans was able to demonstrate how Welsh Plains were (i) traded for captives on the Guinea coast, and (ii), more importantly, sold in large volumes to planters in the Caribbean and North America to be used for slaves’ clothing.
Chris Evans is working with a community research project, From Sheep to Sugar: Welsh Wool and Slavery, which is supported by the National Heritage Lottery Fund, to understand how rural spinners and weavers in mid-Wales become embroiled in Atlantic slavery.